How can you redeem what I have done?
I have sought solace in sin,
worshiped idols, chose
self over you.
you are sovereign still,
ruler over every realm.
But how I rebel,
myself as well as
those I love
less than I love myself
but more than I love you.
I have no excuse,
no plea but your pardon,
no hope but your help.
that I might be useful,
May it be.
Redeem even me.
The Lord’s ways are not always predictable.
In Numbers 9, we read of how the Lord led the people of Israel in the wilderness.
So it was always: the cloud covered [the tabernacle] by day and the appearance of fire by night. And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped.Numbers 9:16-17
The plan was fairly simple: when the cloud lifted, the people moved; when the cloud settled, the people camped. The Lord, it seems, clearly set the direction and the schedule for the journey.
But while the plan seemed consistent throughout the journey, the schedule fluctuated. Sometimes the stay was simply overnight, sometimes it was for a few days, and sometimes it lasted for a month or more. Regardless of the length of the stay, however, the people obeyed.
At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp.Numbers 9:18
Things may not be so different for us today. Although the Lord’s methods may have changed (I don’t know anyone who moves or stays based on the leading of a cloud), the Lord still directs our paths and our timelines. Some follow him to a new city only to be called away after a year or so while others remain for years. Some follow him into ministry positions for brief seasons while others devote decades to the same work. Whether work, relationships, ministries, homes, schools, or any number of things, the seasons these things last aren’t always what we’d expect. His ways truly aren’t our ways. Nonetheless, he knows the way, and his timing is right.
I wonder if Israel ever wanted to stay but were called to go. I wonder if they ever wanted to go but were called to stay. I’m sure we can each relate to such feelings. The Lord doesn’t always lead in ways we find comfortable. We lay our requests before the Lord, but we do not always get our way. Many of our hopes and plans are dashed upon the throne of grace. But the Lord remains good, the guide in the darkness, the provider in the wilderness, the certainty in the uncertain, the true hope for the future. He doesn’t always tell us his plans or reveal his purposes, and, when he does, they don’t always align with our own. Still, he is trustworthy, steadfast, faithful, kind. His love endures, and he remains worthy of our worship.
So follow him. Let us be like Israel here, attentive and obedient to the Lord’s leading. No matter when or where he leads, trust him to know best. And rest in his loving lordship over your life.
The poets worshiped you through verse and rhyme,
Turned their imaginations to the task
Of translating eternity to time
That image bearers might be brought to bask
In light refracted through a humble lens,
Refracted so to share a diff’rent view
Of beauty. Souls in wonder took up pens
And wrote to cultivate their love of you.
One wonders if the words will ever cease,
If all might soon be said, each rhyme fulfilled.
But throes of life persist, and words bring peace,
So movement of the quills will not be stilled.
Rise up, you poets, scribes of humble soul,
To teach and train us better to extol.
God gave Moses specific instructions regarding sacrifices, priests, relationships, rest, and a number of other subjects, and his instructions are recorded in the book of Leviticus. As you read through the book, you begin to realize something: the Lord requires the best, not merely the comfortable or the convenient.
Take sacrifices, for example. Only specific types of animals are accepted, and acceptable animals often must be without blemish and of a certain age. The people couldn’t simply give God the wounded or small of the flock, the weak or the unwanted; they had to give their best. The same goes for the priesthood. The holiness of the role of priest seems to be illustrated in the high standards God set forth for those who could hold such a role. God’s servants couldn’t behave any way they chose; they were to be, in a way, the best of the people, the model of obedience and holiness.
God’s standards haven’t changed. He still requires the best of us. “You therefore must be perfect,” Jesus said, “as your heavenly Father is perfect” (Matthew 5:48). He wills our sanctification (1 Thessalonians 4:3), and he remains “the LORD who sanctifies you” (Leviticus 22:32).
Such sanctification is not always convenient or comfortable. Paul chose his words well when he called us to be living sacrifices (Romans 12:1-2). We heed the call to deny ourselves, take up our crosses daily, and follow him (Luke 9:23), a worthy yet difficult calling. Discipline and correction factor regularly into the process (Hebrews 12), as does grace for our failures (1 John 2:1-2). He refines us, molds us, and purifies us, and the process is often painful. He requires the fullness of our hearts, minds, and spirits. He requires the best of us.
It’s encouraging, then, to remember that God not only requires the best from us, but he also does what is best for us. He causes all things to work together for good, holding us in his unfailing love (Romans 8). He knows us intimately (Psalm 139), cares for us deeply (1 Peter 5:7), and gives wisdom for the journey (James 1:5-8). He doesn’t merely do what is convenient or comfortable in our lives. Indeed, his work may feel at times like a wound (consider Paul’s wrestling with the thorn in his flesh in 2 Corinthians 12). But because the Lord is good, we can trust him in all circumstances, all seasons, all stations of life. He will always do what is best. Indeed, he has already done what is best for us by giving us the perfect, spotless lamb to save us, meeting our greatest need and ensuring he will not fail us in our lesser needs (Romans 8, James 1).
So let us offer our best to the Lord, withholding nothing as we learn to love and serve him better. Let us understand that he is worthy of our best, worthy of our very lives. And let us rest in the truth that God loves us and will always do what is best, trusting that “no good thing does he withhold from those who walk uprightly” (Psalm 84:11).
Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.Proverbs 3:5-8
Who are you? Majestic Maker of all
That moves and all that remains still. You fill
With fullness all spaces, unperceived, call
Dead things to life, direct with perfect will
Without removing our ability
To truly love and to be loved by you.
You are the true source of tranquility,
The good shepherd, trustworthy, steadfast through
Every scene of the story. You are
The center and the circumference, all-
Encompassing and all-surpassing, far
Beyond, nearer still. Somehow you still call
Our small souls into fellowship and free
Our idol eyes to readjust and see.
Have you ever been discontent with your own discontentment?
Many life experiences can bring about discontentment. Maybe it’s your job situation. You can’t seem to find a position that fits, you aren’t being compensated for the extra work you’ve been given, or you were let go in spite of hopes to continue on. Or maybe it’s your relationship status. The relationship in which you invested has come to an end, or maybe the relationship you now have doesn’t fulfill you like you’d hoped. Or maybe it’s your church. You find division where there should be unity, arrogance where there should be humility, distractions where there should be devotion. You can fill in the blank with almost anything. Discontentment isn’t rare.
A strange thing can occur in some cases, however. As time passes, you may find yourself becoming discontent with your own discontentment. You know the Lord is your provider, that he gives peace and joy in abundance. Yet you can’t seem to shake the feelings of discontentment, and you feel ashamed. You feel as if you should be past this, as if your struggle shouldn’t last so long. You feel weak for still feeling so helpless.
True, we shouldn’t grow content with discontentment. A healthy dissatisfaction with the state of mind is right and good. However, we needn’t hold ourselves to unhealthily high standards. I sometimes feel as if I ought to stifle any emotions that have overstayed their welcome, denying or overlooking any feelings that persist beyond a comfortable time frame. But such an approach is unrealistic. We progress at different paces, adjust to new seasons in various ways, and heal more slowly than we’d like sometimes. Because of this, feelings of discontentment may indeed last longer than we think they should, and such extended seasons can humble us.
Thankfully, the solution to discontentment remains the same: the power of Christ. As Paul expressed by his personal testimonies in 2 Corinthians 12 and Philippians 4, the power of Christ enabled him to face any situation with contentment, even extended suffering. In all seasons, Paul understood that the Lord was his shepherd, his provider, his protector. Faith in this truth freed Paul from looking to anything else as a source of contentment.
Finding contentment in Christ doesn’t necessarily mean seasons will pass more quickly. It won’t make life easier. You’ll still be bummed sometimes, still be hurt sometimes, still struggle to feel okay sometimes. And I think that’s part of the point. As we feel deeply the strangeness of this world, we see clearly its inability to be for us all we’d like it to be. The insufficiency of the world reminds us of the sufficiency of Christ. So look to Christ. No matter the circumstance, look up to the Savior. In your weakness, he is strong.
Sadness is a growing thing.
It is watered by frustrated plans,
fed by unfulfilled affections,
lengthened by loss.
Sadness is a subtle thing.
Unchecked, it soon can choke
life and love and laughter
as grief sours and
Sadness is a frail thing.
It breaks open and spills out
at the slightest touch.
Sadness is a fleeting thing,
a fading thing.
It is disarmed by a deeper truth,
held in perspective by purpose,
and will be redeemed
at the coming of the one
whose love was never lost.
He will wipe away every tear.
I’m troubled by a trend on social media.
Granted, there’s a lot to be troubled by today. This year continues to provide us with a multitude of reasons for anxiety. Disquiet and division abound as the world around us changes.
In many cases, the issues that arise raise good questions and can become opportunities for healthy conversations and needed changes. Such issues can also foster bitter disagreements and vitriolic statements. And this is to be expected. Whether the topic is racism or Covid-19, the subjects we discuss and the outworking of those subjects affect all of us in some way, and our emotions can quickly get involved in such cases.
Regularly, however, I see some individuals taking a surprising position on social media as they state their positions. Though the exact verbiage may vary, the posts often boil down to something like the following statements. “If you affirm ____,” they write, “please unfollow me.” “If you care more about ____ than ____, then consider our friendship over.” The sentiment seems to be an ultimatum: either agree with me or unfriend me.
I’m troubled by this trend for a few reasons. First, the statement seems impractical. If a person believes he or she holds truth that others fail to see, then division seems to lessen the probability of the one in error to learn or grow. Maybe the individual believes the shock value of the statement will awaken the wayward soul from intellectual slumber, but such a result seems unlikely. Second, the statement seems unloving. Such posts appear to make friendship contingent on agreement, for disagreement on a particular issue becomes grounds for division. Again, however, how does such division help those presumably in error? Does it not simply leave them in their ignorance? Third, the statement seems to promote echo chambers. By seeking separation from contradictory voices, individuals lose a valuable part of any discussion: the other position. One’s own views are safer when kept from challenges, but are they healthier?
I understand that such divisions do not occur over small matters. I doubt anyone is asking for separation over ice cream preferences or movie choices. Rather, the posts I’ve seen often pertain to matters of significant weight in culture. But is division justified on such matters? I’m not so sure.
Division isn’t foreign to the church. Paul gives instructions for dealing with divisive people in Titus 3:10-11, and Jesus gives instructions for dealing with the unrepentant within the walls of the church in Matthew 18:15-17. In both cases, however, the change in relationship occurs after multiple warnings to turn from sinful behavior, not on the basis of disagreement alone. Further, the goal appears to be restoration, not ultimate division, as Paul seems to demonstrate in his discussion of the man caught in adultery in 1 and 2 Corinthians. True, Proverbs seems to urge us to choose our friends wisely, but even then the deciding factors pertain to unrighteousness in the community and to its effects on oneself, not on contrasting perspectives on cultural movements.
I admit I may be missing something. There may exist good, biblical reasons for breaking fellowship in the minds of those who make the posts I’ve seen, and, if there are, I welcome correction of my misunderstanding. But I don’t currently see it. Instead, I see a trend that I fear may simply further division and cripple communication rather than helpfully contributing to the important conversations of our day. We face a number of complex issues worthy of critical thought and robust conversations. Perhaps asking for division over disagreements here is unwise.