Another quiet Sunday afternoon. Still filled with fears and questions, but I know Your stories take their time, so maybe soon The way will be revealed, and I will go. Till then, I wait and think about that morn That guaranteed our hope, the end of night At his rekindled light, when all the scorn Seemed scant as those two Marys caught the sight Of resurrection, life born out of death. Their hope and joy once buried was renewed. Their Jesus breathed with deep undying breath. Forevermore, the darkness is subdued. At last, the weight of ages finds release. After the darkest day, unending peace.
Another day, another coffee shop, Longing for resurrection, wondering If they knew they were waiting, that the stop Was long expected, that the thundering Was temporary. Could they fathom hope Persisting past the ending of the dream? Was life from death a long-forgotten trope? Was this beyond God’s power to redeem? Or worse, was this his will? Could they not see, Deceived by words so many had refused, Tricked by the man—for man he seemed to be? Others were healed, but he died bloodied, bruised. The silent tomb was sealed. What would they do? Was anything they once believed still true?
Another Friday, overcast and grey. I sit alone to study but reflect On that dark Friday years ago, the day The light went out, when we failed to detect The purpose through the pain that grew so great All comforts were eclipsed, and in the ache Of ignorance and fear, the hour grew late Then passed for hope of rescue. Then the break Of heart when his heart stopped and he grew still And death remained what it had always been. Perhaps one day the Lord would still fulfill His word, but not this day. This day, our sin And shame were at their height, and we below The storm clouds wondered, “Where else shall we go?”
A season for the memory of birth Against the backdrop of a world of death. A promised king of everlasting worth In swaddling cloths, now taking his first breath.
A season for the sparkling of light In contrast to the darkness of these days, Reflections of the angel’s sign that night, The hope of rest beyond all holidays.
A season for the fellowship of friends, For reconciling wrongs and all division, All rooted in the love that never ends And growing up into the heav’nly vision.
A season for the change of old to new. A season for the stories ringing true.
God said, “Let there be light,” and so it was. And thus it has continued to this day. Night threatens darkness, but it never does Persist. The deepest shadow fades away.
God said, “Let there be Light.” A Son was born, And truth and beauty shone throughout the land. Self-blinded men loved death, but still the morn Arrived. Christ rose and raised dry bones to stand.
God said, “Let there be light,” and I could see As love cut through all lies with things more true. My love is weak. He knows and still calls me His own. The old has passed, and I am new.
We have this hope when grieved by present pains: When God shines light in darkness, light remains.
I once saw a Chick-fil-A employee yell at customers in the drive-through line.
The employee sounded frustrated. It was around lunch time, so Chick-fil-A was busy. Employees were outside taking orders on both lines before the customers merged into one lane to wind around toward the window to pick up their orders. As is the nature of drive-through lines, the traffic was very stop-and-go, so a lot of customers were on their phones while in line, resulting in a number of customers caught off guard when the line started moving.
I heard the employee yell, “Pull forward!” as she motioned for the cars to keep moving, but her overall tone was more peeved than patient. She made a couple of other remarks that further reflected her mood, each one surprising me and, admittedly, somewhat disturbing me. Her comments and tone seemed out of character for a Chick-fil-A employee.
Experience has taught us that Chick-fil-A employees behave differently than employees elsewhere. There’s a calmness to their demeanor, a patience to their interactions, and a genuineness to their service. We know them to be held to a higher standard, and we’ve come to expect that high quality of character when we visit a Chick-fil-A. So when I saw an employee who seemed to act in a way that ran contrary to that standard, the experience struck me as wrong. Things aren’t supposed to be this way, right? Something’s off here.
You can find the same kind of experience when you pay attention to how we as Christians sometimes act online. Christians, those people who are supposed to look like Jesus in the world, the group that is supposed to reflect a different set of values and a different approach to life, sometimes act in ways that seem contrary to the way Christ acted. Rather than reflecting humility, we demonstrate arrogance. Rather than embracing lowliness, we fight for power. Rather than loving the body of believers, we slander and bite and draw dividing lines within the fold. When we consider the standard, however, we should feel the same sense of surprise as we feel when he hear a Chick-fil-A employee shout at customers. We should be a bit disturbed at the dissonance between the character of Christ and the behavior of his people.
And I think the critique should start with oneself. I am often a fearful man, doubtful of my Lord’s goodness and unfaithful to his commandments. I am often an arrogant man, desiring recognition and glory and kicking against anything that might reveal my weakness. I am often a sinful man, choosing self over God and others.
By grace, however, I’m not lost in my sin. The Lord has saved me and remade me, and he enables me to follow him. I fall short, but I find encouragement to keep walking. I fail, but I find mercy for my failures. As I see all the varied ways I fall short of the glory of God, I find fresh ways the Lord meets me with love. And I pray I will be conformed more and more to the character of Christ, that I might better reflect him day by day.
If your power is made perfect in weakness, then why do I feel only the greatness of my weakness and do not perceive your power here? How long will I feel lost in my lack instead of found in your love? How often will my faith give way to my fear?
Could all this be part of the process of progress?
Life has been busy for some time. That’s nothing new. Between school, jobs, and ministry, my weeks stay pretty full. I enjoy my work, and I’m grateful for the Lord’s provision. I know the busyness isn’t necessarily a bad thing. But I’ve noticed myself feeling worn lately, looking for a break but not finding one.
But it’s not just busyness that’s been weighing on me. There’s a heaviness to life these days that I can’t quite escape. People I love are walking through great difficulties, times of fierce testing, and prolonged seasons of waiting. Weariness and discouragement affect many of us. We’re working to bear each other’s burdens, but we’re feeling pressed.
And personally, I’ve also been wrestling with more confusion and fear lately than I’m used to. As I’ve tried to discern the Lord’s leading and sought to obey him, I’ve found myself often faltering, often straying, and often feeling more out of step than surefooted. I want to be faithful, but I feel more faithless. I want to be strong, but I feel weak.
What do you do in such times? How do you respond when life seems heavier than normal?
I’m reminded of the words of Jesus:
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
A few observations from this passage bring some comfort in this season.
First, rest is found in Jesus. I’m tempted to look to other sources for relief: to entertainment or to escape or to some new experience. But rest isn’t really found anywhere else but in Jesus, in knowing him and joining him in his work.
Second, we’re invited into rest. In spite of our sin, in spite of our doubt, and in spite of our weakness, Jesus loves us and offers us rest. He knows our state, knows our need, and brings relief.
Third, the road does not end here. There is a way forward, a way of good work and learning from the Lord himself. Thus, rest does not necessarily mean we cease to be active, but rather that we learn to follow the lead of the good shepherd (John 10:11). When I’m tempted to believe I’m stuck, that I don’t have anywhere to go, Jesus’s words remind me the path continues on with him.
Though I’m not good at it, I’m trying to learn to rest in Jesus. He is good. He is kind. He is faithful. So we can trust him in our weariness and find rest that satisfies our souls like nothing else.
I recently read C. S. Lewis’s sermon “A Slip of the Tongue.” There, Lewis considers the human tendency to be wary of close proximity with God. While we may desire to know the Lord and to serve him well, we nonetheless approach him with caution, fearful of what he may require of us if we get too close. Lewis recognizes that we would much rather play at religion than embrace it fully, for we know that true religion, while being our only way to know true life, is costly.
I’ve been reading through Job lately, and I think a similar theme is at play in that story. There, Job expresses confusion at his circumstances, and he desires an audience with the Almighty. “Oh, that I knew where I might find him,” Job says, “that I might come even to his seat! I would lay my case before him and fill my mouth with arguments. I would know what he would answer me and understand what he would say to me” (Job 23:3-5). And despite the mistaken diagnoses of Job’s friends, Job maintains his cause. He wants to lay his case before God and receive answers.
Then God answers. The Lord speaks out of a whirlwind not with answers to Job’s concerns but with a series of questions about the details of creation (Job 38:1 and following). After chapters filled with speeches and arguments from Job and his friends, speeches presuming to speak of God’s character and ways in the world, God himself speaks, and all fall silent before him. The men understood their place when God answered.
Do we want God to answer us when we cry to him? Do we want to hear him speak? Do we want to enter his presence? In one sense, I’m not so sure we do. When God speaks, our misconceptions and misunderstandings about him and his ways tend to crumble. And while this is a good thing, it’s uncomfortable. The voice of God humbles and corrects us, revealing our arrogance and error and presumptions. We cannot remain as we are when the Lord speaks. We dare not.
But in another sense, we do want God to speak. Misconceptions and misunderstandings tend to be comfortable, but they’re also unhealthy. They reflect hearts and minds that aren’t as surrendered to the Lord or as conformed to the image of Christ as we might assume. If life and salvation are found in God alone, then we must recognize, as Lewis recognized, that to avoid surrender is to shrink back from life itself. If we would live, we must live on the Lord’s terms and not our own. Therefore, we must learn to know him and love him as he is and not as we wish him to be. He requires our all, and we do well to let him have it.
Lewis highlighted a common hesitancy, and his point is confirmed by the story of Job. Close encounters with the Lord change us in deep and profound ways, and those ways are not necessarily comfortable. But as Peter so insightfully said all those years ago when Jesus asked the disciples if they wanted to leave him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God” (John 6:68-69). There is no other Savior, no other King, no other God than the LORD. There is no other life or love or happiness than what he offers. So we seek him while he may be found, knowing that we will tremble and be changed when we find him. But we seek him anyway, for he is worth the effects of the finding.