Exodus 31 is a really interesting chapter.
Exodus 31 is a really interesting chapter.
Fear is a funny thing. People seem to be afraid of everything: heights, spiders, clowns, public speaking, being without cell phone coverage. While our fears may vary, we each likely struggle with fear of some kind. We fear what we can’t control, what threatens our safety, what is beyond us. And while we might think of fear as a bad thing, it’s actually healthy. Fear warns us of danger, highlights what might affect us, and reminds us that we are not as powerful as we might assume. We may fear silly things sometimes, but fear itself is not necessarily bad.
Scripture speaks of a particularly desirable fear: the fear of the LORD. This fear is the beginning of wisdom (Proverbs 9:10), an aspect of the whole duty of man (Ecclesiastes 12:13), and the manner in which Christians are to work out their salvation (Philippians 2:12-13). The Psalms even tie it to joy at times, calling out, “Serve the LORD with fear, and rejoice with trembling” (Psalm 2:11). If we accept the Bible as the Word of God and recognize its authority in our lives, we can’t ignore its emphasis on the importance and the goodness of the fear of the LORD.
But what is the fear of the LORD? While Scripture doesn’t explicitly define it, it does give us glimpses of this fear in practice, Exodus 20 standing as one particularly helpful example. There, the people of Israel have just seen God descend on Mt. Sinai in power and glory and have heard him speak the ten words concerning the moral code by which they were to live. They witnessed his self-revelation and beheld his glory. And they seemed initially terrified.
Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”
They saw the signs, heard his voice, and felt the mountain tremble at his coming, and they were terrified. They stood far off and asked Moses to be their intermediary. And they weren’t wrong. They recognized the danger of a sinful people’s proximity to a holy God, understanding that they could not stand in his presence in their current state.
Moses, however, responded to the situation differently.
Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.
He saw the sights, heard the voice, felt the mountain shake. He, perhaps more than anyone else that day, understood the power and holiness of God. Yet he told the people not to fear. As they stood back, he drew near, approaching the thick darkness.
What’s the difference between the two parties? What makes one group fear for their lives as another boldly steps forward? The difference, I believe, lies in each party’s relationship with God. In spite of all the people had seen of God, from his power over Egypt to his provision in the wilderness, they seemed uncertain of their standing before him. Even in the face of his declaration to make them a kingdom of priests and a treasured possession (Exodus 19:5-6), God’s people were terrified at his appearing. Moses understood that feeling. He felt it too when he heard the voice speak from the burning bush (Exodus 3:6). But he continued to grow in his relationship with God, watching God fulfill promises and act for the good of his people. As he stood with Israel before the mountain in Exodus 19 and 20, he was witnessing the fulfillment of God’s promise that Moses would worship the LORD with the people on the very mountain where God revealed himself to Moses initially (Exodus 3:12). So he drew near in spite of the awesome sights and sounds because he knew who dwelt therein. Moses saw what the people saw, heard what they heard, and may have even felt what they felt. But he drew near because he knew the God of the thunder and lightning was his God.
While fear is a major theme in this passage, maybe fear itself isn’t the heart of the passage. Maybe the lesson isn’t about trying to grow in fear but rather seeking to know the LORD better. Maybe our fear, fear that draws us near to God in reverence and in worship, will naturally and healthily grow as we increase in knowledge of God and grow in relationship with him. This week, consider your relationship with God. Imagine that you stood with Israel before the mountain and ask yourself if you would stand far off in terror or draw near in faith. Because of Jesus, we don’t have to be afraid of God; we can keep the fear of him before us and walk in obedience. And may we walk in the fear of the LORD wherever he leads us.
It’s the little things.
In water did this story start,
In water did it end;
And water now reminds my heart
Of all the ways I sinned.
My brother-enemy arrived,
A gift born from the Nile.
Where others perished, he survived,
Vital’ty from the vile.
He learned our ways but kept his kin
Within his heart and will.
Seeing “injustice” ‘mongst his men,
He chose to act, to kill.
In fear he fled (I knew not where).
I thought him lost for good.
Then he returned with greying hair
And with a staff of wood.
“Freedom to worship” was his cry,
Presumpt’ous his request.
“Increase the work” was my reply,
And put his god to test.
Then came the signs, small at the first,
Then day by day they grew.
From blood to dark to death, the worst
Came to my home. I knew
My gods had each been overruled,
Their promises proved wrong.
I knew in them we had been fooled
When mourning was our song.
So I relented and released
The captives to the wild.
The land had rest. The plagues then ceased.
My reign had been defiled.
And so I brooded, plotted, chose
To turn around my loss,
And with a burning vengeance, rose
To catch before their cross.
And there I found them, easy prey,
Defenseless ‘gainst my might,
And I beheld his god that day
Work wonders in my sight.
Now all is lost. Now I depart.
My wisdom I rescind.
In water did his story start.
In water did mine end.
Thanks to Dustin Hadley for the suggestion for today’s poem.
Over the last few years, I’ve heard a number of people emphasize the importance of self care. The idea used to be foreign to me, yet I’ve come to see that self care is a key factor in how many people schedule their time. And for good reason. Continue reading
Conflict among Christians can terrify me.
Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name.
I read and re-read this verse multiple times after running across it in my devotional time. I love the wording here for its poetic sound and feel. I love the imagery within the prayer. Even so, my mind kept returning to a question: What does it mean for a heart to be united?
Here’s the setting: You’re sitting in a restaurant with your friends enjoying dinner. This is one of those restaurants that offers complimentary ice cream cones after every meal, and the ice cream machine has been getting a steady stream of traffic since you sat down. As you watch, kids all across the building scarf down their food with enthusiasm before turning (with mouths still full of their last bites) to their parents to get permission to go get ice cream. The kids can hardly stay in their chairs, hopping down and running to the ice cream machine as soon as they get the go ahead. You watch as little boys and girls figure out just how high they can get their soft serve to go on their little cones, and you laugh as the once clean faces are now being painted with vanilla. But then you notice one little boy crying.
The Ten Commandments.
When you read those words, you probably thought about one of three things: The Law of God, Moses, or Charlton Heston. It’s possible that you pictured Christian Bale, but I’m assuming there aren’t many who made that specific connection. Regardless of what your mind associates that title with, I doubt that the Ten Commandments are totally foreign to you. You may even be trying to count how many you know from memory, listing them off in classic King James Version English (“Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal,” etc. (Exodus 20:13-15, KJV)). Continue reading
My cell phone recently died. After some buttons and the ear speaker stopped showing up for work, the device decided to declare software error and tap out for good. It wasn’t a big deal. It’s not the first time I’ve had a phone die on me. But this time, I got the message more quickly. Continue reading