When you grow anxious at the sense of haste Accomp’nying the work that you must do And worry all your work will be a waste, You overlook some truths that still hold true. Your urgent need in urgency is peace Found not in ragged running but in rest. Responsibility includes release Of self and circumstances. God knows best. And so you must walk slowly, taking time As if it is a gift and not a curse, And find your joy within the steady climb, Steadfast should things grow better or grow worse. The times you feel most restless, then be still, Held by the God who rests and his good will.
I recently read C. S. Lewis’s sermon “A Slip of the Tongue.” There, Lewis considers the human tendency to be wary of close proximity with God. While we may desire to know the Lord and to serve him well, we nonetheless approach him with caution, fearful of what he may require of us if we get too close. Lewis recognizes that we would much rather play at religion than embrace it fully, for we know that true religion, while being our only way to know true life, is costly.
I’ve been reading through Job lately, and I think a similar theme is at play in that story. There, Job expresses confusion at his circumstances, and he desires an audience with the Almighty. “Oh, that I knew where I might find him,” Job says, “that I might come even to his seat! I would lay my case before him and fill my mouth with arguments. I would know what he would answer me and understand what he would say to me” (Job 23:3-5). And despite the mistaken diagnoses of Job’s friends, Job maintains his cause. He wants to lay his case before God and receive answers.
Then God answers. The Lord speaks out of a whirlwind not with answers to Job’s concerns but with a series of questions about the details of creation (Job 38:1 and following). After chapters filled with speeches and arguments from Job and his friends, speeches presuming to speak of God’s character and ways in the world, God himself speaks, and all fall silent before him. The men understood their place when God answered.
Do we want God to answer us when we cry to him? Do we want to hear him speak? Do we want to enter his presence? In one sense, I’m not so sure we do. When God speaks, our misconceptions and misunderstandings about him and his ways tend to crumble. And while this is a good thing, it’s uncomfortable. The voice of God humbles and corrects us, revealing our arrogance and error and presumptions. We cannot remain as we are when the Lord speaks. We dare not.
But in another sense, we do want God to speak. Misconceptions and misunderstandings tend to be comfortable, but they’re also unhealthy. They reflect hearts and minds that aren’t as surrendered to the Lord or as conformed to the image of Christ as we might assume. If life and salvation are found in God alone, then we must recognize, as Lewis recognized, that to avoid surrender is to shrink back from life itself. If we would live, we must live on the Lord’s terms and not our own. Therefore, we must learn to know him and love him as he is and not as we wish him to be. He requires our all, and we do well to let him have it.
Lewis highlighted a common hesitancy, and his point is confirmed by the story of Job. Close encounters with the Lord change us in deep and profound ways, and those ways are not necessarily comfortable. But as Peter so insightfully said all those years ago when Jesus asked the disciples if they wanted to leave him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God” (John 6:68-69). There is no other Savior, no other King, no other God than the LORD. There is no other life or love or happiness than what he offers. So we seek him while he may be found, knowing that we will tremble and be changed when we find him. But we seek him anyway, for he is worth the effects of the finding.
Hindsight may well make small what now looms large. Perspective minimizes life, Fits disparate chapters into stories, Draws from our griefs new glories. So do not lose heart in sadder stories. These too contribute to true life. By grace, such tests make little faith grow large.
On Sunday, my friend encouraged me to rest in Christ. He pointed out that I’ve been wearing myself down trying to determine the right thing to do, striving to make sure my actions fall in line with the Lord’s directions for my life. And while actions aren’t bad, he reminded me that I can quickly lose sight of the truth that Christ’s hold on me matters far more than my hold on Christ. To say it differently, the security of my faith rests on Christ’s finished work, not the pending completion of my unfinished tasks.
I don’t do well with this truth, though. I feel like I need to always be moving, always be working, always be pursuing some objective. Even when I rest, I wonder if I’m doing it right, if I’m resting the correct way. I’ve looked for ways to evaluate my ability to be passive, making even times of rest somewhat exhausting.
I’ll confess that this is a difficult problem to fix. The moment I recognize I’m off somewhere, I almost immediately try to discern what I need to do to fix it. But how do you fix the problem of always trying to fix the problem?
I’m not sure I have a good answer to that question. I tend to second-guess myself constantly, drowning in the what ifs and the maybes, making this situation somewhat tricky. But I think Psalm 23 may provide a way forward.
Some friends and I just began a study of Psalm 23. No matter how much time I spend in that chapter, I’m continually struck by the profound simplicity of the words. “The LORD is my shepherd; I shall not want” (Psalm 23:1). Throughout the Psalm, David expresses faith in the sufficiency of the Lord, recognizing all the ways that God cares for him. As we discussed the first verse the other night, we noted our great need and admitted the ways we fail to provide for ourselves. Apart from a shepherd, we would all be lost. But with a good shepherd, we have all we need. We rely on the Lord for provision, protection, and purpose, and he gives these lovingly.
I’m not good at resting in the Lord, but I serve a God who loves me and cares for me even when I struggle to trust him. So I pray for grace and mercy, I confess my weakness, and I look to Christ and his strength. And I hope in him, knowing that he will sustain me.
“Count it all joy, my brothers, when you meet trials of various kinds, . . .”
On multiple occasions over the last year or so, I’ve caught myself wondering what God was doing in my life. In part, I’ve wondered this because his recent methods don’t fit my expectations. It’s as if his focus has shifted from particular actions to internal motivations and desires.
In the past, spiritual growth seemed closely tied to my external behavior. Don’t do this, avoid that, make a habit of practicing these things. Such a focus makes tracking progress somewhat simple, because you can clearly see your successes and failures. Trials, in such seasons, seem to affect those external behaviors. As I seek to build a spiritual discipline, I’m tempted by busyness or distraction or circumstance, and I have to respond either by surrendering to the Lord or to my desires. While the pursuit of holiness in outward actions isn’t easy, you can get used to it a bit. Distractions may become more complicated and temptations may increase in strength or in frequency of appearance, but you still appear to have a clear choice between two paths. You grow accustomed to the type of trials you face.
Now, however, the Lord’s focus seems to be on the internal side of life. As healthy habits have formed and external behaviors aren’t as difficult to manage as they once were, it’s as if God has moved below the surface, showing me that my motivations, desires, trusts, and hopes aren’t as grounded in the Lord as I may have once assumed. I may do the right action, but I may do it for the wrong reasons, acting out of selfishness, fear of others, pride, or any number of motivations rather than acting in faith and obedience to God. My desire may be for my own glory rather than for God’s. Trials, then, are not so clear cut. When the focus shifts to my desires and motivations, the situation is a lot more confusing and complicated.
At first, a shift in trials discourages you. You move from a place of confidence to a place of uncertainty. What once felt like known territory suddenly becomes foreign and unfamiliar. But the change is good, as is the work God is doing. When you meet a new variety of trial, an unexpected and unknown test, you’re reminded that you can’t weather such tests in your own strength or wisdom. Rather, you need the Lord, as you always have. Growth and progress only come as a result of submission to him.
In this way, no matter how trials may change throughout your life, they remain constant in their function: to drive you to the Lord. Trials reveal our weaknesses, uncover our insufficiencies, and highlight our need for further sanctification, further surrender, and further help from above. And thankfully, the Lord is faithful in every trial. Indeed, though the variety of trials seems far more vast than we ever anticipated, the grace of God remains sufficient for them all.
How do you respond (w)hen t(h)e w(i)nd (s)hakes your tem(p)orary dwelling? when the thund(e)r b(r)eaks your sense of calm?
(w)hen t(h)e l(i)ghtning (s)trikes your storehouses? when all around you is (p)urifying floodwat(e)r and fi(r)e life-giving, all-consuming?
What do you do when the Father answers your prayers with a storm and a whisper?
Do you run away? Where else would you go?
There is a response when the w(i)nd sh(a)kes your te(m)porary dwelling. when the thunder (b)reaks your sens(e) of calm.
when the lightning (s)trikes your storehouses. when all around you is purifying floodwa(t)er and f(i)re, (l)ife-giving, a(l)l-consuming.
This poem would not be what it is today without the contributions of Andrew Wilson. He helped with both the structure and the content, improving the rough draft immeasurably and guiding the poem to its final form. I’m incredibly grateful for his feedback.
While many sayings of Jesus bring great comfort to our souls, some can deeply disturb us. Luke records one such saying.
And [Jesus] said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?”
Jesus’s words here call to mind similar texts throughout Scripture. Paul calls believers to be living sacrifices, for example, and the author of Hebrews speaks of enduring in the struggle against sin (Romans 12:1-2; Hebrews 12). But what does it mean to deny ourselves? What does it mean to take up the cross? What does following Jesus really entail?
I don’t think denying ourselves means we self-flagellate, depriving ourselves needlessly of joys that God gives. The Lord created a world filled with good things, things that fill us with wonder as we partake. Food, drink, fellowship, art, sport, work, travel—we can enjoy all these and more with thanksgiving. “So,” Paul writes, “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). True, we live in a world broken by sin, and we feel in our own bodies the effects of the break. Good things may be twisted, good desires corrupted, good gifts turned to vices. But so long as we do not sin in our partaking, we may partake in worship.
At times, however, we must deny ourselves for the sake of Christ. Sometimes, we deny ourselves the enjoyment of some good thing in order to better serve a fellow Christian (Romans 14; 1 Corinthians 10:23-33). At other times, we deny ourselves the pursuit of our own plans in order to submit to the will of the Lord (Proverbs 19:21; James 4:13-17). In these ways, we act out of love for the Lord and for people.
I find myself tending to think of self-denial as singular instances of action rather than as a lifestyle of surrender. In both of the above cases, for example, I can misread the text to pertain only to specific cases, to particular times and places where I have to give up my choice for that of another. But what if self-denial is more of a lifestyle, a settled conviction that the Lord reigns over every desire, every decision, and every direction of my life? How might that change the day to day journey?
Viewing self-denial as a way of life would change how I view persistent desires. The strength and the persistence of a desire may lead me to assume I am justified in pursing the desire’s fulfillment, but such a conclusion does not necessarily follow. Sin finds its root in our desires, growing toward death as we pursue our desire’s fulfillment apart from the Lord’s provision (James 1:13-18). At times, I’ve prayed for some desires to be taken from me, for me to be granted freedom from the struggle. I don’t believe such prayers are wrong. But the Lord may not answer such prayers for relief. Paul, for example, prayed three times for the thorn in the flesh to be removed, for the harassment he underwent to be withdrawn; but the Lord saw fit to leave the thorn, for his purpose was Paul’s sanctification (2 Corinthians 12:7-10). The Lord uses the struggle, our ongoing self-denial, for good, even if we can’t see or understand his purpose in the midst of the fight.
Viewing self-denial as a way of life would also change how I view allegiance to Christ. Relatively speaking, I have not had to sacrifice to the same extent as many other Christians. I stand amidst a mighty throng of martyrs and missionaries, of those who chose Christ over family, friends, health, safety, and life itself. Though all Christians bear crosses, some do seem to have a heavier weight, a fiercer struggle. And when the call of Christ requires your all, when devotion to the Lord means a greater denial than you ever realized you could make, you wonder if Christ is worth it. Ultimately, that’s the question we must answer: is Christ worthy of the greatest extent of self-denial? If pressed, will I surrender my deepest desires, my ties to family and friends, and my comforts and securities in this world for the sake of this Jewish teacher? Is he worth it? Jesus claims that he is: “whoever loses his life for my sake will save it” (Luke 9:24). He even raises a challenge to those of us who doubt: “For what does it profit a man if he gains the whole world and loses or forfeits himself?” (Luke 9:25). More than that, he walked the road before us, suffering on our behalf to save us from slavery to sin and death. His cross was heavier than any he calls us to bear. He can sympathize with us (Hebrews 4:14-16). But he doesn’t just sympathize with us; he changes us for good (2 Corinthians 5:17).
Admittedly, we could embrace our desires, follow our dreams, and live according to our plans. That option remains on the table. But what do we really gain, especially if we lose ourselves in the process? Furthermore, who has the Lord ever cheated? Who has the Lord ever failed? Who has come to the end of a life of faithful service and concluded, “The Lord was not enough”? If God has promised to provide for our needs as we seek his kingdom and righteousness (Matthew 6), then, though we may feel a lack of some good thing, we will have all we truly need. He knows best, and his love and faithfulness have already been sufficiently proven (Romans 5:1-11; Romans 8).
Self-denial, if understood as a way of life, will require far more than we may be comfortable surrendering. And I think that’s part of the point. Jesus didn’t downplay the seriousness of the path of the kingdom because he knew the gain far outweighed the losses. Paul understood this point well, forsaking any earthly gain and rejoicing in any present weakness for the joy of knowing Christ (Philippians 3; 2 Corinthians 12). The twelve disciples faced persecution and death for their allegiance to Christ, and they rejoiced. The people of God are a people of peace, peace that surpasses any counterfeit offered by sin. So we need not fear self-denial for the sake of Christ. We may mourn the losses we experience in this life, but we may bear our crosses with joy. We are the followers of the Son of God, those called from death to life, those made sons and daughters of the King. Let us not fear the loss of this world; we stand to gain our souls.