Now light has broken through the shroud of darkness.
The dark shall not prevail,
For he does not and will not ever fail.
His love holds fast in spite of our heart’s hardness.
He heard our hopeless wail
And cured our state with his own cross and nail.
Photo by Jan Huber on Unsplash
There was a smile for years within the shadows.
I saw no eyes but knew it smiled at me.
It wore a glee like one who watched the gallows
To revel in death and depravity.
I lived for years in fear of its abuses;
Its haunting was oppressive in its scope.
It laughed at my defenses and excuses
And steadily eroded all my hope.
How can one contradict a stronger power?
How can one run from what cannot be found?
I felt its gaze upon me ev’ry hour
And knew it laughed e’en when it made no sound.
But something changed the day that I surrendered
And ceased to fear the smile to fear the crown.
I turned from dark to light, life was engendered,
And what once smiled at me began to frown.
Photo by chmyphotography on Unsplash
You may have heard the analogy of the terrible car accident, an example of something you don’t want to see but you can’t help but watch. Some parts of Scripture seem fitting passages for such a comparison (think of the story of Lot’s daughters in Genesis 19 or of David’s adultery and murder in 2 Samuel 11). Horror movies also match the model with their fantastical depictions of the broken state of reality. But true crime stories, for many people, may serve as more poignant examples of evil in our world.
At times, violence in movies may serve a cathartic purpose. Continue reading
I want to walk with hope though there be sadness.
I want to be at peace though there be war.
I want to remain sober in the madness.
I want to trust, not knowing what’s in store.
I want my life to testify to blessings
Surpassing the self-pity that I feel.
I want to stand in spite of second-guessings.
I want my love to be alive and real.
I want my joy to show through circumstances,
Joy drawn not from my circumstance or sight.
I want my setbacks to serve your advances,
That, in the darkness, I reflect your light.
Photo by Anjo Antony on Unsplash
My friend Atley and I watched Brightburn on Saturday (warning: spoilers ahead). We both enjoyed the movie, but we noticed that the movie left us feeling a bit gross. Granted, that’s not uncommon for horror movies, especially in an age when the horror genre seems to lean heavily on gratuitous violence or sexual content to capture attention. I typically don’t enjoy (or view) such movies. But Brightburn was different. While Atley and I pointed to a few instances of unnecessary gore in the movie, Brightburn left us uncomfortable not because of what it included but because of what it lacked.
Friendship isn’t always comfortable. Continue reading
The lofty halt. The lowly enter in.
The pious scoff. The poor are born again.
The strong still work. The weak embrace his rest.
The wise stay blind. The blind see and are blessed.
Photo by Mariam Soliman on Unsplash
The proem to the poem of humanity
Was set against the backdrop of captivity,
Was cast with souls encumbered by profanity,
Was opened not with pomp but with nativity.
The word, the light, the lion-lamb, the majesty
Of heaven, holiness in his humility,
Appeared in righteousness to end the amnesty
And fix final salvation from futility.
The method of his advent seemed absurdity
To those who thought they knew the king’s priority,
Yet as the virgin held mortal eternity,
The world beheld the hope of our infirmity.
And all the damned ones shuddered as the surety
Of justice came in love to face depravity,
To bear the curse of sin and give security
That God will satisfy creation’s cavity.
So hope. His coming heralds a community
Where sin will not be suffered – there immunity
From falling from his presence. Perfect unity
Of love will lead to worship of triunity.
Photo by Joanna Kosinska on Unsplash
A number of my friends from seminary work in local churches, meaning their coworkers and bosses are fellow believers. A number of other friends, however, work in coffee shops, department stores, or in other non-religious occupations. One such friend recently asked how Christians in such positions can best represent Christ to their coworkers, specifically when lifestyles and ethical frameworks conflict. Today, I want to offer a few thoughts on the subject.