When God Says, “No”

Sometimes, God says, “No.”

You submit your request to God, trusting that he knows best but hoping he’ll fulfill your desire. But he doesn’t.

I’ve wondered before if he doesn’t grant my requests because I’m asking wrongly. James wrote of this problem, defining the error as asking “to spend it on your passions” (James 4:3). So I’ve prayed for the Lord to help me to ask rightly, to purify my desires. I’ve been convicted of sins and have repented of idolatry. I’ve begun to think about prayer differently, reevaluating my intentions and goals as I bring my requests to the Lord. But sometimes his answer remains “No.”

I’ve also wondered if he doesn’t grant my requests because of my lack of faith. Maybe I’m just not trusting him enough. Maybe I’m failing to exhibit the faith spoken of in Hebrews 11. Maybe I give up too quickly and simply need to be persistent in prayer like the widow in Luke 18. So I’ve prayed more boldly, more persistently, more hopefully. I’ve begun to consider what praying in faith might mean, how long persistent prayer should typically last, what the Lord had in mind when he taught on prayer. But sometimes his answer remains “No.”

I rarely understand the reason for his “No.” I’ve questioned, sought, wondered, and cried, but I don’t have many answers. But I have a history of experiences that testify to the goodness and faithfulness and love of God. Though I often didn’t understand his purposes in such seasons, I can look back and see how every “no” was for good reason. I also have a deeper love of the Lord and trust in him borne from extended seasons of unfulfilled desires. As I waited on him, he shaped my soul, humbled my heart, and renewed my mind.

I haven’t risen above the fear and worry that often come when God withholds what I request of him. I’m far from perfect faithfulness. But I think, by the grace of God, I’m growing. I reflect on his work in my life thus far, and I am comforted. His answer may be “No,” but his purpose remains good. So I have hope for all present and future circumstances, hope grounded not in what I can see or feel in the moment but in what I know to be eternally true: “The LORD is my shepherd; I shall not want” (Psalm 23:1).


Photo by Jeremy Yap on Unsplash

Redeem

How can you redeem what I have done?
I have sought solace in sin,
worshiped idols, chose
self over you.
True,
you are sovereign still,
ruler over every realm.
But how I rebel,
rejecting life,
desiring death.
I wound
myself as well as
those I love
less than I love myself
but more than I love you.
I have no excuse,
no plea but your pardon,
no hope but your help.
Salvage me
that I might be useful,
perhaps even
faithful.
May it be.
Have mercy.
Redeem even me.

Photo by Zane Lee on Unsplash

When and Where He Leads

The Lord’s ways are not always predictable.

In Numbers 9, we read of how the Lord led the people of Israel in the wilderness.

So it was always: the cloud covered [the tabernacle] by day and the appearance of fire by night. And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped.

Numbers 9:16-17

The plan was fairly simple: when the cloud lifted, the people moved; when the cloud settled, the people camped. The Lord, it seems, clearly set the direction and the schedule for the journey.

But while the plan seemed consistent throughout the journey, the schedule fluctuated. Sometimes the stay was simply overnight, sometimes it was for a few days, and sometimes it lasted for a month or more. Regardless of the length of the stay, however, the people obeyed.

At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp.

Numbers 9:18

Things may not be so different for us today. Although the Lord’s methods may have changed (I don’t know anyone who moves or stays based on the leading of a cloud), the Lord still directs our paths and our timelines. Some follow him to a new city only to be called away after a year or so while others remain for years. Some follow him into ministry positions for brief seasons while others devote decades to the same work. Whether work, relationships, ministries, homes, schools, or any number of things, the seasons these things last aren’t always what we’d expect. His ways truly aren’t our ways. Nonetheless, he knows the way, and his timing is right.

I wonder if Israel ever wanted to stay but were called to go. I wonder if they ever wanted to go but were called to stay. I’m sure we can each relate to such feelings. The Lord doesn’t always lead in ways we find comfortable. We lay our requests before the Lord, but we do not always get our way. Many of our hopes and plans are dashed upon the throne of grace. But the Lord remains good, the guide in the darkness, the provider in the wilderness, the certainty in the uncertain, the true hope for the future. He doesn’t always tell us his plans or reveal his purposes, and, when he does, they don’t always align with our own. Still, he is trustworthy, steadfast, faithful, kind. His love endures, and he remains worthy of our worship.

So follow him. Let us be like Israel here, attentive and obedient to the Lord’s leading. No matter when or where he leads, trust him to know best. And rest in his loving lordship over your life.


Photo by 辰曦 on Unsplash

What is Best

God gave Moses specific instructions regarding sacrifices, priests, relationships, rest, and a number of other subjects, and his instructions are recorded in the book of Leviticus. As you read through the book, you begin to realize something: the Lord requires the best, not merely the comfortable or the convenient.

Take sacrifices, for example. Only specific types of animals are accepted, and acceptable animals often must be without blemish and of a certain age. The people couldn’t simply give God the wounded or small of the flock, the weak or the unwanted; they had to give their best. The same goes for the priesthood. The holiness of the role of priest seems to be illustrated in the high standards God set forth for those who could hold such a role. God’s servants couldn’t behave any way they chose; they were to be, in a way, the best of the people, the model of obedience and holiness.

God’s standards haven’t changed. He still requires the best of us. “You therefore must be perfect,” Jesus said, “as your heavenly Father is perfect” (Matthew 5:48). He wills our sanctification (1 Thessalonians 4:3), and he remains “the LORD who sanctifies you” (Leviticus 22:32).

Such sanctification is not always convenient or comfortable. Paul chose his words well when he called us to be living sacrifices (Romans 12:1-2). We heed the call to deny ourselves, take up our crosses daily, and follow him (Luke 9:23), a worthy yet difficult calling. Discipline and correction factor regularly into the process (Hebrews 12), as does grace for our failures (1 John 2:1-2). He refines us, molds us, and purifies us, and the process is often painful. He requires the fullness of our hearts, minds, and spirits. He requires the best of us.

It’s encouraging, then, to remember that God not only requires the best from us, but he also does what is best for us. He causes all things to work together for good, holding us in his unfailing love (Romans 8). He knows us intimately (Psalm 139), cares for us deeply (1 Peter 5:7), and gives wisdom for the journey (James 1:5-8). He doesn’t merely do what is convenient or comfortable in our lives. Indeed, his work may feel at times like a wound (consider Paul’s wrestling with the thorn in his flesh in 2 Corinthians 12). But because the Lord is good, we can trust him in all circumstances, all seasons, all stations of life. He will always do what is best. Indeed, he has already done what is best for us by giving us the perfect, spotless lamb to save us, meeting our greatest need and ensuring he will not fail us in our lesser needs (Romans 8, James 1).

So let us offer our best to the Lord, withholding nothing as we learn to love and serve him better. Let us understand that he is worthy of our best, worthy of our very lives. And let us rest in the truth that God loves us and will always do what is best, trusting that “no good thing does he withhold from those who walk uprightly” (Psalm 84:11).

Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.

Proverbs 3:5-8

Photo by Tanner Yould on Unsplash

Who Are You?

Who are you? Majestic Maker of all
That moves and all that remains still. You fill
With fullness all spaces, unperceived, call
Dead things to life, direct with perfect will
Without removing our ability
To truly love and to be loved by you.
You are the true source of tranquility,
The good shepherd, trustworthy, steadfast through
Every scene of the story. You are
The center and the circumference, all-
Encompassing and all-surpassing, far
Beyond, nearer still. Somehow you still call
Our small souls into fellowship and free
Our idol eyes to readjust and see.


Photo by Zach Betten on Unsplash

Sadness is a growing thing

Sadness is a growing thing.
It is watered by frustrated plans,
fed by unfulfilled affections,
lengthened by loss.
Sadness is a subtle thing.
Unchecked, it soon can choke
life and love and laughter
as grief sours and
breeds bitterness.
Sadness is a frail thing.
It breaks open and spills out
unexpectedly
at the slightest touch.
Sadness is a fleeting thing,
a fading thing.
It is disarmed by a deeper truth,
held in perspective by purpose,
and will be redeemed
at the coming of the one
whose love was never lost.
He will wipe away every tear.

Photo by Kelly Sikkema on Unsplash

The Grace of Loss

I fear loss. The loss of direction, the loss of security, the loss of peace. When I’m at risk of losing something I value, I quickly grow fearful, uncertain of the future. I don’t like the thought of loss.

Loss is strange. You hold so tightly to something, afraid to let it go, afraid to be without it. But loss is a part of life. As seasons change, you move to new places, meet new people, accept new jobs. As you engage the new, you often lose the old. The comfort of the old regularly gives way to uncertainty as you move forward.

Sometimes, however, loss is a great grace. The fear of loss shows me what I value, often exposing idolatry in my heart. From the loss of a working cell phone to the loss of control over a schedule to greater, deeper losses, loss reveals where my treasure lies.

Loss also drives me to the Lord. As I lose my grip on people and things around me, I’m reminded that all that I fear to lose is found in God, fulfilled in him. Comfort, security, direction, purpose, friendship, love, life—all flow from the Lord, the source of every good and perfect gift (James 1:16-18).

I know this to be true, but I regularly forget it. Loss, then, is a good thing in my life as it reminds me that the grace of God is sufficient (2 Corinthians 12:9). I can’t keep all that I wish I could keep in this life, but I have all I need in him. So I need not fear loss, though I’m sure I still will. The Lord is good, and, should all else be lost, he will remain good.


Photo by Cristina Gottardi on Unsplash

Pain, Comfort, and Hope

My theology of pain is deepening.

When I consider pain in relation to theology, my mind often runs to James 1:2-4. There, James calls Christians to “count it all joy” when tests of faith arise, for such tests produce steadfastness leading to maturity. Closely related to James’s words there are Paul’s words in Romans 5:3-5, where Paul traces the process from suffering to endurance to character to hope. In short, God works all things for good, even difficult things (Romans 8:28).

Until recently, my understanding of this process has been somewhat simplistic. Pain arises, faith is tested, and we respond, either passing the test and growing in maturity or failing the test and remaining where we are. In theory, the process shouldn’t take too long.

But what do we do when the season doesn’t end? What happens when uncertainty or sadness or pain last longer than anticipated? What might God be doing in extended periods of difficulty?

I don’t claim to hold every answer to such questions. The answers may well vary based on the specifics of each situation. But I think I’m starting to see a piece of God’s purpose for ongoing seasons of difficulty and discomfort. I think God, in part, uses such times to redirect our hopes.

I’ve noticed, for example, that distress drives me to seek comfort somewhere, often in a person or a place or a thing that makes me feel safe. At times, however, God removes such sources of comfort from my life and, in their absence, leaves me with only my pain and with himself. Then, and perhaps only then, I begin to understand the sufficiency of his grace, his provision, his comfort. By removing my earthly securities, he reveals my over-reliance on them, disciplining me as he leads me to rest in him alone. He lovingly tests my faith to show my faith’s weakness. Then he begins to strengthen it. But the process takes time. As James highlights steadfastness, so Paul highlights endurance, both emphasizing the ongoing nature of the lessons.

It isn’t just that God knows what is best and has a better plan for us than any we can conceive, though those statements are true; it’s that God himself is best. When the Lord’s work includes the death of a dream, the loss of a hope, or the absence of a security, his goal isn’t merely to shift our gaze from a good earthly thing to a better earthly thing; his goal is to get us to shift our gaze to himself. He is the best thing, the source of every good and perfect gift (James 1:16-17), the God of all comfort (2 Corinthians 1:3). Our needs and our desires ultimately find their true fulfillment in him. And our hearts may not learn this lesson quickly. So he makes us wait, working through the suffering and the waiting to produce character and hope. “And hope,” Paul writes, “does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).

C. S. Lewis wrote of the way the Lord uses pain to show us our weakness as well as to show us the insufficiency of any earthly thing to satisfy us (see his books The Problem of Pain and A Grief Observed). Furthermore, because God is good, he will not stop until his work is finished. Though painful, the work will result in healing. Though extended, the suffering will be proven worthwhile. Through the testing of our faith, the Lord makes us more like Christ and draws us closer to himself, doing us a greater good by far than if he simply granted our wishes or met our demands. His is a work of love, deeper and truer than we may presently understand. So hope in him. Trust in him. And find comfort in him.

Wait for the LORD;
be strong, and let your heart take courage;
wait for the LORD!

Psalm 27:14

Photo by eberhard grossgasteiger on Unsplash

Faithfulness

Some days, jogging is almost easy.

You wake up feeling refreshed, motivated to get outside in the cool morning air and run. As you work up a sweat, you feel the chill of the breeze on your brow, cooling you as you make progress down the road. The stillness of the morning, dimly lit but ever brightening, holds a kind of peace. Exercise is a joy, a blessing, on days like this.

Some days, however, jogging is more difficult.

You know you need to exercise, but you already feel tired, sluggish at the thought of the heat and humidity. You lower your goals as you run because you know you don’t have the energy to do all you’d intended to do. You struggle to catch your breath, struggle to keep the pace, struggle to find the motivation to keep running. Exercise doesn’t feel like a joy on days like this.

As much as I’d like every run to resemble the first one, the reality is that the second type of run seems to occur more frequently. But both types of runs must be completed for the exercise to produce results. If I only ran when running was easy, I’d rarely run, and I’d see very little benefit from it.

I think the same is true of faithfulness in the Christian life. Sometimes faithfulness seems almost easy. Everyone around you agrees, all obstacles seem manageable (if any obstacles appear at all), and your walk with the Lord fills you with motivation and excitement for the work before you. Other times, however, faithfulness feels much more difficult. Disagreement and division seem to persist around you, obstacles seem unassailable, and your spiritual life feels dry and cold.

As with jogging, so with faithfulness. Faithfulness isn’t only for good days or for easy roads. Faithfulness is for the hard days as well, for the difficult seasons of life, for the “trials of various kinds” James talks about (James 1:2-4). Though we can, and should, count the testing of our faith as joy, the path of faithfulness will not always be pleasant or painless. But the Lord produces fruit in the steadfastness and faithfulness of his people.

So go for that run, even if it’s more difficult today, even if you don’t feel motivated, even if you don’t beat your personal record. And pursue faithfulness, even if it’s more difficult, even if you don’t feel motivated, even if you don’t accomplish all you hoped you would. Let us be found faithful, and let us trust the Lord to produce fruit through our faithfulness.


Photo by Gemilang Sinuyudhan on Unsplash