Be still, and still be creature.
He still knows ev’ry feature of your soul.
Time is a trying teacher,
But tender is the one still in control.
Trust in the LORD with all your heart, and do not lean on your own understanding.
Some can feel like all.
Fear is a funny thing. People seem to be afraid of everything: heights, spiders, clowns, public speaking, being without cell phone coverage. While our fears may vary, we each likely struggle with fear of some kind. We fear what we can’t control, what threatens our safety, what is beyond us. And while we might think of fear as a bad thing, it’s actually healthy. Fear warns us of danger, highlights what might affect us, and reminds us that we are not as powerful as we might assume. We may fear silly things sometimes, but fear itself is not necessarily bad.
Scripture speaks of a particularly desirable fear: the fear of the LORD. This fear is the beginning of wisdom (Proverbs 9:10), an aspect of the whole duty of man (Ecclesiastes 12:13), and the manner in which Christians are to work out their salvation (Philippians 2:12-13). The Psalms even tie it to joy at times, calling out, “Serve the LORD with fear, and rejoice with trembling” (Psalm 2:11). If we accept the Bible as the Word of God and recognize its authority in our lives, we can’t ignore its emphasis on the importance and the goodness of the fear of the LORD.
But what is the fear of the LORD? While Scripture doesn’t explicitly define it, it does give us glimpses of this fear in practice, Exodus 20 standing as one particularly helpful example. There, the people of Israel have just seen God descend on Mt. Sinai in power and glory and have heard him speak the ten words concerning the moral code by which they were to live. They witnessed his self-revelation and beheld his glory. And they seemed initially terrified.
Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”
They saw the signs, heard his voice, and felt the mountain tremble at his coming, and they were terrified. They stood far off and asked Moses to be their intermediary. And they weren’t wrong. They recognized the danger of a sinful people’s proximity to a holy God, understanding that they could not stand in his presence in their current state.
Moses, however, responded to the situation differently.
Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.
He saw the sights, heard the voice, felt the mountain shake. He, perhaps more than anyone else that day, understood the power and holiness of God. Yet he told the people not to fear. As they stood back, he drew near, approaching the thick darkness.
What’s the difference between the two parties? What makes one group fear for their lives as another boldly steps forward? The difference, I believe, lies in each party’s relationship with God. In spite of all the people had seen of God, from his power over Egypt to his provision in the wilderness, they seemed uncertain of their standing before him. Even in the face of his declaration to make them a kingdom of priests and a treasured possession (Exodus 19:5-6), God’s people were terrified at his appearing. Moses understood that feeling. He felt it too when he heard the voice speak from the burning bush (Exodus 3:6). But he continued to grow in his relationship with God, watching God fulfill promises and act for the good of his people. As he stood with Israel before the mountain in Exodus 19 and 20, he was witnessing the fulfillment of God’s promise that Moses would worship the LORD with the people on the very mountain where God revealed himself to Moses initially (Exodus 3:12). So he drew near in spite of the awesome sights and sounds because he knew who dwelt therein. Moses saw what the people saw, heard what they heard, and may have even felt what they felt. But he drew near because he knew the God of the thunder and lightning was his God.
While fear is a major theme in this passage, maybe fear itself isn’t the heart of the passage. Maybe the lesson isn’t about trying to grow in fear but rather seeking to know the LORD better. Maybe our fear, fear that draws us near to God in reverence and in worship, will naturally and healthily grow as we increase in knowledge of God and grow in relationship with him. This week, consider your relationship with God. Imagine that you stood with Israel before the mountain and ask yourself if you would stand far off in terror or draw near in faith. Because of Jesus, we don’t have to be afraid of God; we can keep the fear of him before us and walk in obedience. And may we walk in the fear of the LORD wherever he leads us.
Grant me the strength to do what honors you,
And let me ever be
A testament to what your grace can do.
Let ev’ry word I speak be pure and true
So others hear and see
My what, why, when, and how point to a who.
Shape the affections of this heart made new
And make them more like he
Who gave his life to rescue and renew.
God, teach my mind to never misconstrue
What you require of me,
To count the cost and see the journey through.
And let me be found faithful to the two-
Fold sum of your decree,
That love might be my story’s overview.
They sound really good.
True, hopes deferred may make hearts sick,
But so may hopes fulfilled.
And comfort for a smold’ring wick
May not be what it willed.
For often hopes transfix upon
The means, and so detach
The running from the marathon,
The sewing from the patch.
And what was meant to foster growth
In fear and love of God
Becomes instead a broken oath
Upon the paths we trod.
Tis better far to see the gifts
In light of he who gives
Lest graces be turned into rifts,
Nouns turned to adjectives.
Remember heaven ne’er forgets
Its own. God e’er shall be
Sure hope in spite of fears and frets,
The anchor in the sea.
I want to walk with hope though there be sadness.
I want to be at peace though there be war.
I want to remain sober in the madness.
I want to trust, not knowing what’s in store.
I want my life to testify to blessings
Surpassing the self-pity that I feel.
I want to stand in spite of second-guessings.
I want my love to be alive and real.
I want my joy to show through circumstances,
Joy drawn not from my circumstance or sight.
I want my setbacks to serve your advances,
That, in the darkness, I reflect your light.
My friend Atley and I watched Brightburn on Saturday (warning: spoilers ahead). We both enjoyed the movie, but we noticed that the movie left us feeling a bit gross. Granted, that’s not uncommon for horror movies, especially in an age when the horror genre seems to lean heavily on gratuitous violence or sexual content to capture attention. I typically don’t enjoy (or view) such movies. But Brightburn was different. While Atley and I pointed to a few instances of unnecessary gore in the movie, Brightburn left us uncomfortable not because of what it included but because of what it lacked.
When bothered, I am often prone to blither
About how I must work, my faith to prove.
A mustard seed’s supply of faith can weather.
I scarce can muster e’en a trace thereof.
I do not wish to see the fig tree wither.
I do not long to make the mountain move.
But I desire today a shorter tether.
Lord, help my unbelief and lack of love.
Hi. I’m Joe.