If your power is made perfect in weakness,
then why do I feel only
the greatness of my weakness
and do not perceive
your power here?
How long will I feel
lost in my lack
instead of found in your love?
will my faith give way
to my fear?
Could all this be
part of the process
Death’s shadow looms o’er us, but we fear not,
For with us walks the life, the light, of men,
Sov’reign o’er ev’ry plague, problem, and plot,
Perfect in power, faithful yet again.
You have been with us, will be with us still,
Though days be long and lonely in the land.
We feel the curse. So many are so ill.
God, this is not the future we had planned.
But you are e’er at work, and so we wait.
And we believe (but help our unbelief).
Let faith grow more than worry for our fate.
Let worship be our joy and our relief.
O Lord, you give. O Lord, you take away.
O let your name be blessed by us this day.
There was a smile for years within the shadows.
I saw no eyes but knew it smiled at me.
It wore a glee like one who watched the gallows
To revel in death and depravity.
I lived for years in fear of its abuses;
Its haunting was oppressive in its scope.
It laughed at my defenses and excuses
And steadily eroded all my hope.
How can one contradict a stronger power?
How can one run from what cannot be found?
I felt its gaze upon me ev’ry hour
And knew it laughed e’en when it made no sound.
But something changed the day that I surrendered
And ceased to fear the smile to fear the crown.
I turned from dark to light, life was engendered,
And what once smiled at me began to frown.
Fear is a funny thing. People seem to be afraid of everything: heights, spiders, clowns, public speaking, being without cell phone coverage. While our fears may vary, we each likely struggle with fear of some kind. We fear what we can’t control, what threatens our safety, what is beyond us. And while we might think of fear as a bad thing, it’s actually healthy. Fear warns us of danger, highlights what might affect us, and reminds us that we are not as powerful as we might assume. We may fear silly things sometimes, but fear itself is not necessarily bad.
Scripture speaks of a particularly desirable fear: the fear of the LORD. This fear is the beginning of wisdom (Proverbs 9:10), an aspect of the whole duty of man (Ecclesiastes 12:13), and the manner in which Christians are to work out their salvation (Philippians 2:12-13). The Psalms even tie it to joy at times, calling out, “Serve the LORD with fear, and rejoice with trembling” (Psalm 2:11). If we accept the Bible as the Word of God and recognize its authority in our lives, we can’t ignore its emphasis on the importance and the goodness of the fear of the LORD.
But what is the fear of the LORD? While Scripture doesn’t explicitly define it, it does give us glimpses of this fear in practice, Exodus 20 standing as one particularly helpful example. There, the people of Israel have just seen God descend on Mt. Sinai in power and glory and have heard him speak the ten words concerning the moral code by which they were to live. They witnessed his self-revelation and beheld his glory. And they seemed initially terrified.
Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”
They saw the signs, heard his voice, and felt the mountain tremble at his coming, and they were terrified. They stood far off and asked Moses to be their intermediary. And they weren’t wrong. They recognized the danger of a sinful people’s proximity to a holy God, understanding that they could not stand in his presence in their current state.
Moses, however, responded to the situation differently.
Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.
He saw the sights, heard the voice, felt the mountain shake. He, perhaps more than anyone else that day, understood the power and holiness of God. Yet he told the people not to fear. As they stood back, he drew near, approaching the thick darkness.
What’s the difference between the two parties? What makes one group fear for their lives as another boldly steps forward? The difference, I believe, lies in each party’s relationship with God. In spite of all the people had seen of God, from his power over Egypt to his provision in the wilderness, they seemed uncertain of their standing before him. Even in the face of his declaration to make them a kingdom of priests and a treasured possession (Exodus 19:5-6), God’s people were terrified at his appearing. Moses understood that feeling. He felt it too when he heard the voice speak from the burning bush (Exodus 3:6). But he continued to grow in his relationship with God, watching God fulfill promises and act for the good of his people. As he stood with Israel before the mountain in Exodus 19 and 20, he was witnessing the fulfillment of God’s promise that Moses would worship the LORD with the people on the very mountain where God revealed himself to Moses initially (Exodus 3:12). So he drew near in spite of the awesome sights and sounds because he knew who dwelt therein. Moses saw what the people saw, heard what they heard, and may have even felt what they felt. But he drew near because he knew the God of the thunder and lightning was his God.
While fear is a major theme in this passage, maybe fear itself isn’t the heart of the passage. Maybe the lesson isn’t about trying to grow in fear but rather seeking to know the LORD better. Maybe our fear, fear that draws us near to God in reverence and in worship, will naturally and healthily grow as we increase in knowledge of God and grow in relationship with him. This week, consider your relationship with God. Imagine that you stood with Israel before the mountain and ask yourself if you would stand far off in terror or draw near in faith. Because of Jesus, we don’t have to be afraid of God; we can keep the fear of him before us and walk in obedience. And may we walk in the fear of the LORD wherever he leads us.
James left us with some frightening thoughts.
The fall was not the final word.
Isaiah has foretold,
A silent lamb shall take our place,
A saving act of wrath and grace
That sinners young and old
Might know the power of the Word:
He laid aside his majesty
To be for us the light
And tasted death in place of men
That man might know freedom from sin.
He overcame the night
And shines for all eternity.
You spoke, and all that is began to be,
Yet you are uncreated, without end.
The voice with which you rule eternity
Is present in the whisper of the wind.
In sov’reignty, you raise and lower kings.
No power can contest your ruling right.
For you are he of whom creation sings,
The power that ordains the day and night.
And yet you clothe the flowers of the ground,
And yet you feed the sparrows of the sky.
You care for your creation all around
So much you sent your sinless son to die.
It matters not how much I may rehearse:
Your greatness, God, I cannot grasp in verse.
A wise, old man once made the famous statement, “With great power comes great responsibility.”