If your power is made perfect in weakness, then why do I feel only the greatness of my weakness and do not perceive your power here? How long will I feel lost in my lack instead of found in your love? How often will my faith give way to my fear?
Could all this be part of the process of progress?
Make me the man that you want me to be E’en if I do not want to be that man. Teach me to trust you when I cannot see The purpose in the details of your plan. Help me to hope when tempted to despair At circumstances greater than my strength, To trust that, in the darkness, you are there With love beyond all height, depth, width, and length. Show me myself, and make me truly know The greatness of my need and of your grace. Remind me you are with me as I go, And lead according to your path and pace. Lord, search me, try me, know me, make me new. Let all my life be lived in love of you.
I’ve caught myself wishing that a season of testing would end so I could go back to normal.
Normal. What exactly is normal?
In this case, it’s a time before I felt pushed, before I encountered the current set of trials, before my faith was put to the test. Normal feels safe and comfortable, or at least it does relative to now.
But I can’t go back there. None of us can. Once we encounter a test of faith, we don’t remain the same. Trials change us. Discipline grows us. And we don’t endure just to go back to how we were; God means us to keep going forward into further maturity (James 1:2-4). The Lord uses tests of faith to form our hearts and minds, sanctifying us that we might know him and love him and trust him more than we now do. And yes, the testing is difficult; that’s to be expected. In times of testing, the Lord often reveals what in us is not of him and removes it, and the removal is often painful. But the removal is necessary if we would follow him.
True, we may fight back against the refinement. We can try to prolong our time in immaturity or obey only halfheartedly. Such hesitancy may make us feel like we’re staying safe, like we’re avoiding the fearful and costly change. But doesn’t such a response change us too? The more I run, the more restless I feel. Once the Lord reveals his direction for me and calls me to move, my refusal doesn’t keep me safe, it simply makes me disobedient. And as he presses upon me to obey, I come to see that whatever I’m holding onto doesn’t ultimately satisfy me, that satisfaction is truly only found in him. His call may terrify me, but his ways are life and peace and truth. All else fades.
So maybe the goal shouldn’t be to go back to normal. Rather, maybe the goal should be to simply be faithful, no matter what comes. This seemed to be the approach of Job, who’s commended by God. Paul also seems to approach life with such a view, choosing faith and contentment in spite of difficulties. Both men found the Lord to be faithful and good, full of love and compassion. If the Lord keeps us put in one place, let us be faithful in the staying. If he calls us to move, let us be faithful in the going. In seasons of peace and seasons of pain, in times of tranquility and times of testing, let faithfulness be our constant response. And may the Lord use whatever we face to grow us in maturity, that he may be honored and that others may be better served.
I’m not certain, but I think the title and some of the ideas I explore in this post may stem from something C. S. Lewis wrote. I don’t mean to steal anything from him, so I want to state clearly that, while I can’t trace the thoughts directly right now, I seem to recall him dealing with this topic or with something similar to it.
The psalmist waited patiently for you And then bore witness to your care and grace. Relief followed the waiting like the dew After a night when darkness hid your face. Though you are never absent, we may not Detect you in the time before the dawn. Your promises—oft doubted, oft forgot— Prove true, a hope long hidden, never gone. But patience is required, for though the end Is certain, yet it does not come too soon. You use the time we wait to break and mend. In silence, we learn how to sing in tune. So hope, though time be now a source of strain. Our waiting on the Lord is not in vain.
Some things are lost never to be recovered. Some absences are gifts shrouded in grief. Apart from pain, some truths stay undiscovered. Some losses point the way to true relief. But future glory does not make less real The sufferings we meet from day to day. Christ does not minimize the pain we feel; Christ knows it best and shows there is a way For loss to pave the road to greater gain, For suffering to serve a holy end. We mourn in hope, for nothing is in vain In service to the ever-faithful friend. Count it all joy no matter what you face. Feel deep the loss, then rest in perfect grace.
God gave Moses specific instructions regarding sacrifices, priests, relationships, rest, and a number of other subjects, and his instructions are recorded in the book of Leviticus. As you read through the book, you begin to realize something: the Lord requires the best, not merely the comfortable or the convenient.
Take sacrifices, for example. Only specific types of animals are accepted, and acceptable animals often must be without blemish and of a certain age. The people couldn’t simply give God the wounded or small of the flock, the weak or the unwanted; they had to give their best. The same goes for the priesthood. The holiness of the role of priest seems to be illustrated in the high standards God set forth for those who could hold such a role. God’s servants couldn’t behave any way they chose; they were to be, in a way, the best of the people, the model of obedience and holiness.
God’s standards haven’t changed. He still requires the best of us. “You therefore must be perfect,” Jesus said, “as your heavenly Father is perfect” (Matthew 5:48). He wills our sanctification (1 Thessalonians 4:3), and he remains “the LORD who sanctifies you” (Leviticus 22:32).
Such sanctification is not always convenient or comfortable. Paul chose his words well when he called us to be living sacrifices (Romans 12:1-2). We heed the call to deny ourselves, take up our crosses daily, and follow him (Luke 9:23), a worthy yet difficult calling. Discipline and correction factor regularly into the process (Hebrews 12), as does grace for our failures (1 John 2:1-2). He refines us, molds us, and purifies us, and the process is often painful. He requires the fullness of our hearts, minds, and spirits. He requires the best of us.
It’s encouraging, then, to remember that God not only requires the best from us, but he also does what is best for us. He causes all things to work together for good, holding us in his unfailing love (Romans 8). He knows us intimately (Psalm 139), cares for us deeply (1 Peter 5:7), and gives wisdom for the journey (James 1:5-8). He doesn’t merely do what is convenient or comfortable in our lives. Indeed, his work may feel at times like a wound (consider Paul’s wrestling with the thorn in his flesh in 2 Corinthians 12). But because the Lord is good, we can trust him in all circumstances, all seasons, all stations of life. He will always do what is best. Indeed, he has already done what is best for us by giving us the perfect, spotless lamb to save us, meeting our greatest need and ensuring he will not fail us in our lesser needs (Romans 8, James 1).
So let us offer our best to the Lord, withholding nothing as we learn to love and serve him better. Let us understand that he is worthy of our best, worthy of our very lives. And let us rest in the truth that God loves us and will always do what is best, trusting that “no good thing does he withhold from those who walk uprightly” (Psalm 84:11).
Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.
Let now the hard soil of our souls be tilled, And let us not resist the needed change. Let not another be unjustly killed. Let what is common now become most strange. Lord, show us our responsibility And lead us in compassion. Let the cries For justice not end in futility But further freedom as our pray’rs arise. Let us be quick to listen, slow to speak, And slow to anger with no room for sin. Let those with power learn to live as meek, And let this lifelong journey now begin. Teach us to meet all souls with love and grace As we now learn to welcome and embrace.
Over the last number of months, I’ve met a strange combination of events that have produced a state of tension within my soul. On one hand, I’ve faced more disappointment, disillusionment, and discouragement than I can remember facing before in life. My plans and God’s plans for me did not agree, and I wrestled long and hard (and still do) to discern what faithfulness looks like for me at this time. The season has been uncomfortable, embarrassing, and isolating.
On the other hand, I’ve seen fruit from the steady plodding of previous months and years. I received a Master of Theology, marking roughly the mid point of my pursuit of a PhD. I passed the one-thousand mile mark on an app that keeps track of my running. I’ve finished reading books I set aside months ago. I’ve made progress on some new projects I’m excited about. I’ve been encouraged. The season has brought affirmation, support, and hope.
Seeing both types of experiences in the same season confuses me a bit. One moment, I feel like I can’t do anything right; the next moment, I’m affirmed in the work I’m doing. One day, I feel lost; the next day, I feel content and secure. I feel hopeless and hopeful, lost and found, faithless and faithful. I’m learning to rely on friends while worrying that I annoy them with my needs. I’m learning to boast in my weaknesses while wishing I could grow out of them. I feel a bit like a living paradox.
During this season, some biblical passages have come to life in fresh ways. The tension between suffering and steadfastness, between death and life, at play in 2 Corinthians 4 holds new meaning as I’m stretched by the trials and joys of this time. Hebrews 12 also challenges and comforts me as I see afresh how God is disciplining me, a painful process, to produce the fruit of righteousness, a pleasant result. I’m learning to hope in and rely upon the Lord, thinking often of him as my Shepherd (Psalm 23). I’m learning to long for the Lord, realizing in new ways my need of him (Psalm 63).
As I reflect on this season, I confess that I desire its end. I want to move past this present state, to learn the lesson and be done with the trials. I don’t enjoy living in the tension. But I recognize that lessons are learned through the testing of faith, that sanctification is accomplished through the long seasons of discipline. So I pray for faithfulness, for endurance, for hope that will not put me to shame. I pray for the Lord to accomplish his work in my life and for him to sustain me on the path he’s called me to walk. And I trust that he who began the work will not fail to complete it (Philippians 1:6).