The Lord who is my shepherd knows my path. When I was lost in darkness, he was there With purposes of love and not of wrath, Compassionate and kind and full of care. He knew how long the wandering would last And all that would be lost along the way. He sets all seasons—future, present, past— Sustaining through the night, bringing the day. Our Lord is always working, always good, Always aware of us, our faults, our haste. Before him, we are always understood, And with him, there is never any waste. We make our messes. He is not surprised. His purposes will still be realized.
God gave Moses specific instructions regarding sacrifices, priests, relationships, rest, and a number of other subjects, and his instructions are recorded in the book of Leviticus. As you read through the book, you begin to realize something: the Lord requires the best, not merely the comfortable or the convenient.
Take sacrifices, for example. Only specific types of animals are accepted, and acceptable animals often must be without blemish and of a certain age. The people couldn’t simply give God the wounded or small of the flock, the weak or the unwanted; they had to give their best. The same goes for the priesthood. The holiness of the role of priest seems to be illustrated in the high standards God set forth for those who could hold such a role. God’s servants couldn’t behave any way they chose; they were to be, in a way, the best of the people, the model of obedience and holiness.
God’s standards haven’t changed. He still requires the best of us. “You therefore must be perfect,” Jesus said, “as your heavenly Father is perfect” (Matthew 5:48). He wills our sanctification (1 Thessalonians 4:3), and he remains “the LORD who sanctifies you” (Leviticus 22:32).
Such sanctification is not always convenient or comfortable. Paul chose his words well when he called us to be living sacrifices (Romans 12:1-2). We heed the call to deny ourselves, take up our crosses daily, and follow him (Luke 9:23), a worthy yet difficult calling. Discipline and correction factor regularly into the process (Hebrews 12), as does grace for our failures (1 John 2:1-2). He refines us, molds us, and purifies us, and the process is often painful. He requires the fullness of our hearts, minds, and spirits. He requires the best of us.
It’s encouraging, then, to remember that God not only requires the best from us, but he also does what is best for us. He causes all things to work together for good, holding us in his unfailing love (Romans 8). He knows us intimately (Psalm 139), cares for us deeply (1 Peter 5:7), and gives wisdom for the journey (James 1:5-8). He doesn’t merely do what is convenient or comfortable in our lives. Indeed, his work may feel at times like a wound (consider Paul’s wrestling with the thorn in his flesh in 2 Corinthians 12). But because the Lord is good, we can trust him in all circumstances, all seasons, all stations of life. He will always do what is best. Indeed, he has already done what is best for us by giving us the perfect, spotless lamb to save us, meeting our greatest need and ensuring he will not fail us in our lesser needs (Romans 8, James 1).
So let us offer our best to the Lord, withholding nothing as we learn to love and serve him better. Let us understand that he is worthy of our best, worthy of our very lives. And let us rest in the truth that God loves us and will always do what is best, trusting that “no good thing does he withhold from those who walk uprightly” (Psalm 84:11).
Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.
I fear loss. The loss of direction, the loss of security, the loss of peace. When I’m at risk of losing something I value, I quickly grow fearful, uncertain of the future. I don’t like the thought of loss.
Loss is strange. You hold so tightly to something, afraid to let it go, afraid to be without it. But loss is a part of life. As seasons change, you move to new places, meet new people, accept new jobs. As you engage the new, you often lose the old. The comfort of the old regularly gives way to uncertainty as you move forward.
Sometimes, however, loss is a great grace. The fear of loss shows me what I value, often exposing idolatry in my heart. From the loss of a working cell phone to the loss of control over a schedule to greater, deeper losses, loss reveals where my treasure lies.
Loss also drives me to the Lord. As I lose my grip on people and things around me, I’m reminded that all that I fear to lose is found in God, fulfilled in him. Comfort, security, direction, purpose, friendship, love, life—all flow from the Lord, the source of every good and perfect gift (James 1:16-18).
I know this to be true, but I regularly forget it. Loss, then, is a good thing in my life as it reminds me that the grace of God is sufficient (2 Corinthians 12:9). I can’t keep all that I wish I could keep in this life, but I have all I need in him. So I need not fear loss, though I’m sure I still will. The Lord is good, and, should all else be lost, he will remain good.
When I consider pain in relation to theology, my mind often runs to James 1:2-4. There, James calls Christians to “count it all joy” when tests of faith arise, for such tests produce steadfastness leading to maturity. Closely related to James’s words there are Paul’s words in Romans 5:3-5, where Paul traces the process from suffering to endurance to character to hope. In short, God works all things for good, even difficult things (Romans 8:28).
Until recently, my understanding of this process has been somewhat simplistic. Pain arises, faith is tested, and we respond, either passing the test and growing in maturity or failing the test and remaining where we are. In theory, the process shouldn’t take too long.
But what do we do when the season doesn’t end? What happens when uncertainty or sadness or pain last longer than anticipated? What might God be doing in extended periods of difficulty?
I don’t claim to hold every answer to such questions. The answers may well vary based on the specifics of each situation. But I think I’m starting to see a piece of God’s purpose for ongoing seasons of difficulty and discomfort. I think God, in part, uses such times to redirect our hopes.
I’ve noticed, for example, that distress drives me to seek comfort somewhere, often in a person or a place or a thing that makes me feel safe. At times, however, God removes such sources of comfort from my life and, in their absence, leaves me with only my pain and with himself. Then, and perhaps only then, I begin to understand the sufficiency of his grace, his provision, his comfort. By removing my earthly securities, he reveals my over-reliance on them, disciplining me as he leads me to rest in him alone. He lovingly tests my faith to show my faith’s weakness. Then he begins to strengthen it. But the process takes time. As James highlights steadfastness, so Paul highlights endurance, both emphasizing the ongoing nature of the lessons.
It isn’t just that God knows what is best and has a better plan for us than any we can conceive, though those statements are true; it’s that God himself is best. When the Lord’s work includes the death of a dream, the loss of a hope, or the absence of a security, his goal isn’t merely to shift our gaze from a good earthly thing to a better earthly thing; his goal is to get us to shift our gaze to himself. He is the best thing, the source of every good and perfect gift (James 1:16-17), the God of all comfort (2 Corinthians 1:3). Our needs and our desires ultimately find their true fulfillment in him. And our hearts may not learn this lesson quickly. So he makes us wait, working through the suffering and the waiting to produce character and hope. “And hope,” Paul writes, “does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).
C. S. Lewis wrote of the way the Lord uses pain to show us our weakness as well as to show us the insufficiency of any earthly thing to satisfy us (see his books The Problem of Pain and A Grief Observed). Furthermore, because God is good, he will not stop until his work is finished. Though painful, the work will result in healing. Though extended, the suffering will be proven worthwhile. Through the testing of our faith, the Lord makes us more like Christ and draws us closer to himself, doing us a greater good by far than if he simply granted our wishes or met our demands. His is a work of love, deeper and truer than we may presently understand. So hope in him. Trust in him. And find comfort in him.
Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
Haunted by the fear of what comes after
That hard resignation of all hoping
In all plans of mine, the feeble groping
For a road that will not warrant laughter.
Rip a wall down and remove a rafter–
So it feels when dreams begin to crumble.
“All is lost!” – the thought when you but stumble.
Can we lose and not despair thereafter?
Faith and patience: bittersweet but proven.
Bitter, for they bid us leave our hiding
In the safety of our sight and timing.
Sweet, for we, though limited, yet move in
Sov’reignty’s provision, e’er abiding
In his goodness, t’ward him ever climbing.
The moment passes, same as all the rest,
Save for an added weight, a seeming force.
Some see in it the ending of a test.
Some find in it the start of a new course.
We hope to lay aside all that is past
And welcome future’s possibilities.
We hope to make a change and make it last.
We often miss the forest for the trees.
For ev’ry day behind has led to now,
The good and bad both mingled in the soul.
Experience informs our present plod.
Find hope not in a momentary vow
But in the one who truly holds control.
Entrust this and all moments to your God.
What do you do when you realize that your love for God is sub-par at best? How do you respond when you feel like you’ve forgotten how to pray? What steps do you take when you recognize a deficiency in your walk with the Lord, but you don’t know how to fix the problem? Continue reading →
In the book of Daniel, we read of a handful of God-fearing men who were taken from their homeland and were brought to Babylon to be trained for service to the king. Because of their devotion to the Lord, these men stood out from their peers in wisdom and understanding (Daniel 1:17-21), earning them high places before the king. The stories of how God used these men are extraordinary, so it’s no surprise that many of us learned these stories in Sunday School classes and Vacation Bible Schools growing up. Yet these stories are not just for children.