It’s the little things.
It’s the little things.
Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
Abram received an incredible promise from God, one that would affect not just his own family but families for generations to come. His offspring (as yet unseen) would become a people who would one day introduce the Savior to the world. Through Abram, all people would be blessed.
And Abram trusted God. “And he went out,” as the author of Hebrews writes, “not knowing where he was going” (Hebrews 11:8). We remember Abram as a man of great faith, and rightly so. Abram’s faith becomes a key component of Paul’s argument in Romans, showing righteousness to be counted to people on the basis of God’s promise rather than on the basis of human accomplishment (Romans 4). Abram sets a positive example for us in many respects. But we would do well to remember that he remains a human like us.
Just a few verses later, we see him seemingly forget the promises of God. When he and his wife entered Egypt, he feared that the Egyptians would recognize his wife’s beauty and would kill him to have her, so he devised a lie. Though God promised to bless him, to make him a great nation, and to lead him, Abram seemed to forget such promises in the face of danger. Between the promise and the fulfillment stood a period of testing, a time when fear entered the picture and challenged the faith of the servant.
Abram’s story here isn’t unique. He’d be tested again, both in the waiting between the promise of Isaac and Isaac’s birth as well as in the call to sacrifice Isaac, the child of promise, on the mountain in Moriah. And Abram isn’t alone in his experiences. The people of Israel (descendants of Abram) react in terror at the approach of the Egyptian army after being saved by God from slavery through mighty deeds which show Egypt to be powerless before the Almighty. Elijah despairs at Jezebel’s threats almost immediately after watching God prove himself as sovereign over the prophets of Baal (1 Kings 18-19). Throughout Scripture, God’s people see him move, hear his promises, and then tremble before temporary challenges.
We aren’t that different from them. We too have promises of God. He promises to provide for our needs as we seek first his kingdom and righteousness, leaving us no reason to worry (Matthew 6:25-34). “I am with you always,” says Jesus, “even to the end of the age” (Matthew 28:20). Paul writes, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). Further, we know that nothing, “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39). We can trust that “he who began a good work in you will bring it completion at the day of Jesus Christ” (Philippians 1:6). We can count our trials as joy because God is using them for our growth, and we can ask God for wisdom in faith that he will give it (James 1:2-8). We know he cares for us (1 Peter 5:7). We know he forgives us (1 John 1:9).
We have all these promises and more in the Bible, truths recorded for our faith. And though some promises are for the present moment, many pertain to the future, to the enduring hold of God upon his people. This means that we don’t always see how he’ll fulfill his promises to us, and we can be tempted to forget the unseen God before seen threats. We fear for our safety when we observe the dangers around us. We worry in the face of uncertainties. We fret when we feel our weaknesses. In short, we struggle to live in faith in spite of the ways we’ve seen God move.
I don’t do this well. I doubt far more often than I trust. Trials tend to show my weakness of faith rather than my strength. But I want to get better at this. God is trustworthy, and he deserves more credit than we often give him. So I pray that we would fear and love him more than we fear and love anything else. I pray our certainty of his goodness would remain in every circumstance. And I pray that as we walk between the promise and the fulfillment, we would walk by faith and not by sight. May he be pleased by our faith in him.
Thank to Richard for his suggestions for points in today’s post.
But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.
In spirit and truth.
In response to a question about places of worship, Jesus tells a Samaritan woman of a coming shift in perspective. Soon (indeed, sooner than many of the day realized), true worship would no longer be identified with a specific location, neither at Jerusalem (where the Jews worshiped) nor Mount Gerizim (where the Samaritans worshiped). True worshipers would worship in spirit and truth.
But what does it mean to worship in spirit and truth?
In water did this story start,
In water did it end;
And water now reminds my heart
Of all the ways I sinned.
My brother-enemy arrived,
A gift born from the Nile.
Where others perished, he survived,
Vital’ty from the vile.
He learned our ways but kept his kin
Within his heart and will.
Seeing “injustice” ‘mongst his men,
He chose to act, to kill.
In fear he fled (I knew not where).
I thought him lost for good.
Then he returned with greying hair
And with a staff of wood.
“Freedom to worship” was his cry,
Presumpt’ous his request.
“Increase the work” was my reply,
And put his god to test.
Then came the signs, small at the first,
Then day by day they grew.
From blood to dark to death, the worst
Came to my home. I knew
My gods had each been overruled,
Their promises proved wrong.
I knew in them we had been fooled
When mourning was our song.
So I relented and released
The captives to the wild.
The land had rest. The plagues then ceased.
My reign had been defiled.
And so I brooded, plotted, chose
To turn around my loss,
And with a burning vengeance, rose
To catch before their cross.
And there I found them, easy prey,
Defenseless ‘gainst my might,
And I beheld his god that day
Work wonders in my sight.
Now all is lost. Now I depart.
My wisdom I rescind.
In water did his story start.
In water did mine end.
Thanks to Dustin Hadley for the suggestion for today’s poem.
How should the people of the light respond to threats from the great darkness in this world?
Allow me to set the scene for you.
Moses, the legendary leader of Israel, is dead. The wanderers have returned once more after forty long years to the edge of the promised land. Only the Jordan river lies between them and their inheritance. As Moses’ life drew to a close, a younger, God-fearing man named Joshua stepped up to claim the mantle as the leader of the people of God. Israel now stands on the cusp of a new journey, a journey full of war and grace. Continue reading